"I started dripping tears in my soup at a restaurant in Bourbon Street and I didn't know why." HOHMAN, Donald R., 39, Army sergeant married to a German and stationed at 97th General Hospital in Frankfurt, underwent psychiatric treatment after he broke down at the Mardi Gras last year. I'm looking forward to being myself, not Kevin Hermening, the former hostage." The former Marine guard has given 450 speeches and scheduled 10 more in next few weeks. HERMENING, Kevin J., 22, youngest hostage, who will enroll next month at the University of Wisconsin at Oshkosh. HALL, Joseph M., 32, Army warrant officer on leave to pursue a degree in international relations at University of Maryland. "I'm not interested in the questions you're going to ask." GRAVES, John E., 53, works at State's International Communications Agency, has written a book about hostage experience he calls "Maybe Tonight" which State refuses to authorize. GOLACINSKI, Alan B., 31, security officer in Tehran, now a student at National War College in Washington where he expects reassignment in June. "At times, I wonder if it ever really happened." ILLETTE, Duane, 25, Navy intelligence specialist suspected by Iranians of working for CIA, now a student at Franklin & Marshall College in homestate of Pennsylvania. I live each day as it comes and enjoy it as much as I can." "I'm sorry it happened but I'm looking ahead," German says about his captivity. GERMAN, Bruce W 45, budget officer in Tehran, is now in European Bureau, administrative branch of State, where he will be at least another year because "I'm not anxious" for another overseas assignment. He is soon to enroll at the University of Southern Colorado. GALLEGOS, William, 23, embassy marine guard, who said in the first Iranian television interview that hostages were well-treated, was later slugged in the mouth in a bar in his hometown of Pueblo, Colo. "The Navy was kind enough to find me a good job in a beautiful, peaceful part of the country." ambassador to Colombia who was a hostage in Bogota in 1980.ĭAUGHERTY, William J., 34, at State in an unrevealed role, is one of as many as six hostages the Iranians believed was working for the CIA.ĮNGELMANN, Robert, 34, naval attache in Tehran, is now materiel officer at Puget Sound Naval Shipyard in Bremerton, Wash. Embassy in Paris, recently married Ann Asencio, daughter of former U.S. The difficulty is adjusting downward to deprivation and worse."ĬOOKE, Donald J., 26, now with U.S. "These dreams bring back only the bad parts."īLUCKER, Robert, 53, former oil economics officer in Tehran, is now consul general of U.S. Embassy in Canberra, was beaten by Iranians for escape attempt and is under psychiatric treatment to rid himself of bad dreams. Barnes, one of 11 hostages to skip first news conference last January at West Point, is often called "the mystery hostage."īELK, William F., 44, a communications officer at the U.S. He was charged by Iranian captors of working for CIA when he was narcotics control officer in Tehran, and refuses to talk about his captivity.īARNES, Clair C., 36, is on leave from State to pursue an advanced degree at Virginia's George Mason University. Further, the article seeks to demonstrate that the nationalist stance of the Church of Greece should not be seen as persistent blind traditionalism and anti-modernism.AHERN, Thomas L., 49, is now with the European Affairs Section of State Department. The recent crisis is interpreted as a result of the twofold challenge of democratisation and globalisation that this historically grown pattern of secularism is facing over the last decades. The paper emphasises both the structural weakness of the Orthodox Church in the modern Greek state and the secularisation of the church's ideology as core dimensions of the particular pattern of secularism in this country. Based on the idea that there is neither a single route to, nor a single pattern of, modernity and secularism, the article argues that the entanglement between state and church in modern Greece does not necessarily indicate either incomplete modernity or incomplete secularism. It discusses the prevalent modernist and civilisationist explanations of the recent crisis in state-church relations in Greece. The present article addresses the question of secularism in Greece.
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